Reflections on the weekly Torah portions from a diverse group of Messianic Jewish rabbis, scholars, and lay people. Our contributors bring fresh insights to familiar texts, drawing connections to events across the whole of Scripture (including the Gospels and Epistles), and suggesting practical applications of these insights to our postmodern lives.
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Union Of Messianic Jewish Congregations Podcasts
Each of us will struggle with God, but hang on in your wrestling—don’t let go until you realize the blessing! Be reconciled. If you wronged someone, seek forgiveness; if you were wronged, give forgiveness freely without prompting.By Russ Resnik
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Rosebud was the name of Citizen Kane’s childhood sled, an emblem of simpler days, a symbol of a time when he knew joy, safety, and belonging. What makes that symbol powerful is not its sentimental value. It is what it represents: the longing for a spiritual home.By Russ Resnik
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The relationship between Jacob and Esau is a foundational relationship in the Scriptures: Israel and the Nations in shalom, under one Shepherd, sharing in each other's destinies through humility and turning toward the other.By Russ Resnik
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Sarah is a woman well worth remembering, one who continues to be an example to each generation. Sarah’s story is a picture of what it takes to journey through life as an imperfect human. All the while, we seek God; He knows us, He knows our value to His plan.By Russ Resnik
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If Abraham and Sarah could see our world today, I think they might weep. We’ve traded tents for walls and neighbors for networks. We are more “connected” than any generation before, yet loneliness has become the epidemic of our age.By Russ Resnik
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In the one place where life is lived daily under threat, where rockets, wars, and uncertainty are part of the national daily experience, Israel stands unique among western nations in maintaining a sustainable, even vibrant, birth rate.By Russ Resnik
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Quietly tucked into one of the last verses of Parashat Noach is the template for God’s plan of calling and leadership. It is also a reflection of the enduring concept in Judaism known as l’dor v’dor – from generation to generation.By Russ Resnik
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Another way to translate the opening words of Genesis could be: “With beginnings, God created,” emphasizing that everything in life has a beginning. Although there are times when everything seems to just fall into place, the reality is that most beginnings are not easy.By Russ Resnik
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By Russ Resnik
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Kol Nidre, the opening prayer of Yom Kippur services, can be seen as the prayer that frees us—not only from words spoken aloud, but also from hidden vows of bitterness, fear, and despair. It becomes our collective cry to Hashem: release us from these bonds.By Russ Resnik
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As we move through this sacred time of reflection and renewal from Rosh Hashana to Yom Kippur, many of us carry questions that linger beneath the surface. As we bring our heartfelt petitions before the throne, perhaps the most tender of questions is this: Where is God in the midst of our suffering?By Russ Resnik
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Messiah Yeshua bears the awesome glory of the heavenly throne room into the ordinary spaces of our lives, if we have ears to hear and eyes to see.By Russ Resnik
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We are in the month of Elul, the season of return. We draw near to God and seek forgiveness. This week, we are stirred to arise; we are moving from a time of sorrow to a time of glory and great joy. Arise and shine; it’s time to wake up.By Russ Resnik
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We are called to care for our fellow Israelite, even as we would care for his lost animal! We are to participate in God’s program of consolation and protection for the people of Israel until “the Lord, our Redeemer” returns to have compassion on her.By Russ Resnik
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The first word of our parasha, re’eh, is conjugated in an imperative form, meaning that it is a command to do, to pay attention to, and “to see to” all the instructions God is setting forth. Moshe does not just present Israel with a choice between blessings and curses. Moshe actually opens with a prophetic blessing to the Jewish people.…
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We who desire his righteousness to live through us will always be willing to lend a helping hand to any and all in need. Out of our surrender renewal is birthed; out of our renewal transformation occurs. It is out of this transformation that our heart-felt worship wafts through the heavens to the throne room and our service is blessed.…
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A modern reader may have difficulty accepting the prodigious acts that accompanied the Israelites’ exodus from Egypt. But perhaps more challenging, given our culture’s commitment to the equality of all people, is the idea that God would choose one people in particular.By Russ Resnik
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Tisha B’Av begins this coming Saturday night, and marks one of the most tragic days on the Jewish calendar. Numerous atrocities have befallen the Jewish people on this date (or just around it) throughout the last 3,000 years, the pinnacles being the destruction of both the first and second Temples.By Russ Resnik
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There are always two unseen guests at every bris — neither of whom ever gets an invitation, and both of whom probably wouldn’t RSVP even if we sent one. But their presence is felt nonetheless. One is Elijah — the beloved and expected one.By Russ Resnik
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Midrash Rabbah 21.12 attributes to the daughters of Zelophehad the role of judges of the law, even in Moses’ presence, for as the Lord says, they “speak what is right” (Num 27:6). That is quite startling!By Russ Resnik
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The voice from the flames declared: “I am the God of your forefathers, the God of Avraham, the God of Yitzhak, and the God of Ya’akov.” And then, this voice—the voice of Hashem—said something astonishing: “I have seen the plight of my people, and I am sending you.”By Russ Resnik
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Parashat Chukat is one of the most enigmatic portions in the entire Torah. It seems to flow with contradiction: it begins with a mysterious ordinance, introduces a miraculous yet perplexing deliverance, and ends in what feels like a strange and tragic justice. Midrash teaches us that hidden within these paradoxes are holy lessons, if we’re willing …
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When Moses was confronted and accused by Korah and his clan, he didn't hastily defend himself or his position; he didn't explain himself. Rather, “When Moses heard this, he fell on his face.”By Russ Resnik
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When has the world not been trembling somewhere? Perhaps what Scripture is really telling us is that our so-called “last days” may stretch on for generations. The question is not when the end will come, but how we are meant to live in such a time.By Russ Resnik
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By Matt Absolon
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We don’t count the seven weeks of the Omer to make sure we celebrate Shavuot on the correct date, since we already know it falls on Sivan 6 every year. Rather, we count the days to express our yearning to relive the encounter at Mount Sinai, when we received the Torah amidst an awesome display of God’s presence.…
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The land of Israel, along with the people of Israel, is the centerpiece of God's eternal program. The two go together inseparably. The land comes into its proper purpose when the people of Israel are its custodians.By Russ Resnik
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The Omer is a reminder that there is enough when we put God first, when we encounter God in the now and trust the soon and then to him.By Russ Resnik
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It is vital for our hearts to focus on redemption, salvation, and deliverance. But in order to maintain those spiritual graces in our life, we must fully drink from the Cup of Intimacy.By Russ Resnik
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As believers in Messiah Yeshua we are part of the holy priesthood. That means we should walk in holiness because he is holy. But the Bible does not expressly define holiness—how should we interpret it?By Russ Resnik
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We all prepare for the big moments in life. As children, we prepare for the first day of school, for vacation, for play dates. As we grow, we prepare for school, sports, tests, and graduation. We prepare for jobs, college, trade school, and adulthood in general. Our spiritual lives are a lot like that.…
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It’s never been more true: Yeshua has something we need, whether we are resisting him or have followed him a long distance over many years. Our hearts yearn to be spiritually renewed.By Russ Resnik
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The culmination of the story we commemorate each Passover isn’t our departure from Egypt, but the encounter with the Eternal One fifty days later. To emphasize this, the Torah commands us to begin counting the Omer, or sheaf of firstfruits, during Passover.By Russ Resnik
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The understanding Moses gained after first hearing and then responding to the call, Vayikra, can be experienced by any of us who decide to accept the invitation to draw near to God.By Russ Resnik
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As the Tabernacle was anointed with the sacred oil, may we walk in the daily anointing of God’s Spirit by loving God and one another, by giving joyfully, and by reflecting the humility of Messiah in all that we do.By Russ Resnik
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Though he saw a vision of the holy ark, Moshe was not called to build it. This parasha gives us insight into the artistic genius of Israel gifted by God for that purpose: Bezalel, and his equally creative partner in the work, Oholiab.By Russ Resnik
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Like Moses, we all want God’s glory. We want to see Him in action. We can all look back at different times of our lives and see how God manifested His presence to us in defined ways. Can I say that I am truly addicted to God’s movement in my life? Yes!By Russ Resnik
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The Torah in this week’s portion, Tetzaveh, describes the burning of aromatic spices, or K’toret, as an important and normative practice for the Kohanim in the Mishkan, the priests in the Tabernacle.By Russ Resnik
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Israel was created to be the Mishkan of God, the place where He dwells among the nations. Every time we announce the Good News of Yeshua to our people, we are working toward the restoration of His Mishkan. But there is another way to join this divine task.By Russ Resnik
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Slavery, as in this week’s parasha, is not simply old news. In fact, all of us are slaves. The Bible says it, and Bob Dylan sang it years ago: “It might be the Devil or it might be the Lord, but you gotta serve somebody.”By Russ Resnik
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Much of the biblical text recounts pitfalls and bad relationships that serve as examples of what not to do. This week's portion gives us a welcome respite from that trend in showcasing the relationship between Moses and his father-in-law, Jethro.By Russ Resnik
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This week’s parasha, Beshalach, is one of the most dramatic and inspiring portions in the Torah. It tells of Israel’s miraculous deliverance at the Red Sea — a moment when all seemed lost, and yet, through divine intervention, salvation came.By Russ Resnik
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Let’s talk about renewal. There’s something powerful about starting fresh—about moving forward, not just physically, but spiritually. It’s about embracing change and becoming more of who we’re meant to be as Israel, the people of the God of Israel.By Russ Resnik
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Moses knew the heart of Pharaoh and doubted the success of God’s plan (6:12), but God had commanded him to speak these words; God had put these words in his mouth: “Let my people go that they may serve me.”By Russ Resnik
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How are you wired? What makes you tick? God creates and redeems us to be lights in the world, lights of different kinds. Some of us will be lights of creativity. Some, lights of justice and truth. Some of us are lights of compassionate action. Some are lights of supernatural power. Whatever the case, God wants us to be lights in the world.…
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This week, as we are reading Parashat Vayechi (“And he lived”), the United States is remembering President Jimmy Carter, who passed away on December 29. In Israel, the country mourns hostage Youssef al-Zidayne, whose body was discovered in a Gaza tunnel on January 8, along with evidence that his son Hamza was also dead.…
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When I was in 8th grade, the Monkees first appeared on television. They had recorded a hit song called “I’m a Believer.” The lyrics proclaim, “And then I saw her face; now I’m a believer!” This week, we see a similar change in the story of Joseph when his brothers saw his face.By Russ Resnik
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Yeshua is the light that dispels the darkness, the one who brings peace and unity. During this season, as we commemorate the great miracles that God has brought, let’s remember in unity the light that he brings into our midst, and among our brethren.By Russ Resnik
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With this week’s parasha the great saga of Genesis takes a decisive turn. The dramatic visitations of God that characterized the lives of Abraham, Isaac, and Jacob come to an end. In the following story of Joseph and his brothers, we might be tempted to ask where God is amidst all that they have to go through.…
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Gratitude is a powerful antidote to the virus of gloom and anxiety that afflicts us today, and it shows up in a surprising way in this week’s Torah reading when Esau, of all people, models it for us.By Russ Resnik
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