To know God and to make Him known through the teaching of the Scriptures
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Tommy Peeler Podcasts

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Psalm 145:14-21 and Jesus' Fulfillment of Psalm 145
23:45
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23:45A few notes from Psalm 145:14-21 and Jesus' fulfillment of Psalm 145 145:20 The LORD keeps all who love Him- There is a wordplay between the first word of the verse שםר and the last word of the verse שםדOne describing the LORD actions towards the righteous and the other His actions towards the wicked. Is watches over a better translation? How much …
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Psalm 145 A Psalm of Praise, of David- This is the only Psalm designated as a psalm of praise. “Here begins the grand doxology of the entire collection., for praise plays a greater part in Psalms 145-150 than in most of the others. The word ‘praise’ occurs 46 times in these six psalms” BK, 895. “The Hebrew tehilah yields in rabbinic Hebrew the plur…
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Psalm 144 A Psalm of David “Herman Gunkel once proposed that this poem was an ‘imitation’ of Psalm 18, but, especially because some of the topics it touches on are unlike anything in Psalm 18, it seems more accurate to speak of certain citations from the earlier psalms woven into a different poetic context” Alter, 495. Psalm 144 is often called by …
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143:1 Hear my prayer, O LORD- Hear is often used in the Psalms as an imperative directed to God (17:7; 27:7; 28:2; 30:10; 54:2; 64:1). Give ear to my supplications! Give ear is also an imperative addressed to God in the Psalms (5:1; 17:1; 39:12; 54:2; 55:1; 84:8; 86:6; 140:6; 141:1; 143:1). The fact these imperatives are used together stresses the …
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142:1 I cry aloud with my voice to the LORD- “The synonymous parallelism repeats the phrase ‘with my voice’ to emphasize that he cries aloud” Miller, 435. “In Psalm 142:1 is za’aq, conveys the idea of crying out in acute distress and seeking deliverance. The verbal root occurs only five times in the Psalter, twice in Psalm 142” NICOT, 978. “Althoug…
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141:1-2 Cry for help 141:1 O Lord, I call upon You; hasten to me- “The cryptic phraseology indicates urgency” Miller, 433. Call (Ps. 4:1, 3; 17:6; 88:9; 130:1) and hasten or come quickly is used in Pss. 22:19; 38:22; 40:13; 70:1, 5; 71:12. Give ear to my voice when I call to You!- Give ear is used in Ps. 55:1; 86:6; 143:1. 141:2 May my prayer be co…
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Psalm 140 For the choir director, A Psalm of David “Psalm 140 is clearly an individual lament, with its appeals to God to listen and rescue (vv. 1, 4, 8), its complaints concerning the wicked who intend to harm the psalmist (vv. 2-3, 5), its imprecation (vv. 9-11) and its note of confidence (vv. 6-7, 12-13)” Longman, 455. “In the present literary s…
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Psalm 139 For the choir director. A Psalm of David. “The Greek title has prefixed the strange phrase ‘for the end,’ and the Alexandrinus text has appended the phrase ‘of Zechariah in the dispersion.’” Miller, 426; see Kinder, 463-464 for similar ideas. “The psalm is poetically balanced with four paragraphs (or strophes) of six verses each. In the f…
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Psalm 138 A Psalm of David- Psalms 138-145 are listed as Psalms of David in the heading. “The Greek title places the psalm in the days of Haggai and Zechariah” Miller, 423. Is the I individual or collectively? “The individual who is offering thanks here appears to have been rescued from enemies who sought his undoing” Alter, 476. “Psalm 138 is the …
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Psalm 137 The LXX has a heading τω Δανιδ the Lucian text add (δια) ‘Ιεριμιομ ‘through Jeremiah’ Allen, 235. This is a community lament written in the time of Babylonian captivity. They are in Babylon (1-3) and Jerusalem has been destroyed (7). “Note the first person plural ‘we,’ ‘us,’ ‘our,’ etc., in vs. 1, 2, 3, 4, 8.” Willis, vol. 3, 4-5. “The sc…
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By Tommy Peeler
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Psalm 135 “Some Jewish authorities include Psalms 135 and 136 as part of the collection of Psalms 120-136, whereas others limit the Great Hallel psalms to 135-136, or even Psalm 136 alone” 135:1 Praise the LORD!- 113:1 The word praise is used as an imperative three times in the verse. “The phrase Praise the LORD (and variations of the phrase) occur…
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A Song of Ascents- “The pilgrimage began in ‘Kedar’ (120:5); it ends in the Lord’s house wherein the pilgrims ‘bless the Lord’ (2) and He blesses them (3)’” Motyer, 576. This “forms a magnificent conclusion to this collection of psalms” VanGemeren, 817. It is “a brief word of departure as they ready themselves to return to their homes in the surrou…
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Psalm 133 A Song of Ascents, of David “The brief didactic psalm employs two beautiful similes to illustrate the beauty and value of unity” Miller, 415. The two similes are the oil and dew. “The pilgrims came from many different walks of life, regions, and tribes, as they gathered for one purpose: the worship of the Lord in Jerusalem” VanGemeren, 81…
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A Song of Ascents This is considerably longer than the other songs of Ascents- NICOT, 933. “Its length seems to signal its special importance” McCann, 1210. This is a royal psalm along the line of Psalms 2, 45, 72, 89, 101 and it also stresses God’s choice of Zion like Psalms 46, 48, 76, 84, 87, 122. “Psalm 132 impressively articulates the theologi…
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A Song of Ascents, of David It is attributed to David. “It is not against high position that is divinely given, but it does model a critical attitude toward pure blind ambition” Longman, 433. “This personal prayer (vss. 1-2) has a lesson in it that needs to be shared by the nation (vs. 3)” Miller, 411. “This simple, concise, and affecting expressio…
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Psalm 130 A Song of Ascents “In Christian tradition the psalm became one of the seven penitential psalms, the others being Ps. 6, 32, 38, 51, 102, 143” Allen, 195. “This psalm, of course, is a penitential psalm, focusing not on the evil of Israel’s enemies, as does Psalm 129, but on the wrongs Israel has done” Alter, 455. 130:1 Out of the depths- P…
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Psalm 129 A Song of Ascents 129:1-2 Introductory summary; 129:3 Their intense need; 129:4 Praise to God 129:5-8 Request for judgment upon the foes “The psalm divide into two sections: verses 1-4 (statement of suffering) and verses 5-8 (prayer for vindication against the enemies causing the suffering)” Transforming Word, 498. 129:1 Many times they h…
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Psalm 128 A Song of Ascents “The quiet blessings of an ordered life are traced from the centre outwards in this psalm, as the eye travels from the godly man to his family and finally to Israel. Here is simple piety with its proper fruit of stability and peace: Kidner, 443. How are Psalms 127 and 128 linked? 1.The word blessed- 127:5; 128:1-2 2. eat…
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“The psalm is ascribed to Solomon, and has perhaps a concealed signature in the expression his beloved (2), which is the word from which Jedidiah, his personal name from God, was formed (II Sam. 12:25)” Kidner, 440. Solomon carried on many building activities (I Kings 3:1-2; 7:1-11; 8:13; 9:1). This psalm has more of the characteristics of a wisdom…
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A Song of Ascents “The community prayer is strikingly similar to the longer Psalm 85…Verses 1-3 reflect upon a past deliverance, probably return from Babylonian captivity. Verses 4-6 plead for the further restoration from present problems” Miller, 405. “The psalm starts out like a thanksgiving song, celebrating the restoration of the community’s fo…
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This psalm “makes a proper distinction between the fate of righteous and the fate of the wicked, a favorite theme in Israel’s wisdom poetry (cf. Ps. 1; Prov. 1-9). Those blessed are those who trust in the LORD (vs. 1), the righteous (vs. 3), the good (vs. 4a), those who are upright in heart (vs. 4b). Wicked kings (vs. 3a) and people (vs. 5) must be…
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Psalm 124 The verses of the Psalm describe Israel’s trouble- vs. 3-5- deliverance- vs. 1-2, 6b, 7- praise- vs. 6a, 8. The psalm shows us “how serious the threat was, and how little confidence David placed in his own power to survive it” Kidner, 436. 124:1 Had it not been the LORD who was on our side- 118:6; vs. 1-2 provide the protasis, the ifs cla…
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Psalm 123 A Song of Ascents “Verses 1-2 are written in the tone of a psalm of trust, but 3-4 are in the form of a community lament. 123:1 To You I lift up my eyes- 121:1; Lifting up eyes can indicate arrogance- II Kings 19:22; Ps. 131:1 but here they are lifted up to God and not against Him. “To phrase ‘to You’ is in the emphatic position, suggesti…
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Psalm 122 A Song of Ascents, of David The phrase “of David” is omitted in most mss. of the LXX and the Vulgate- Miller, 399. “The psalm gives more evidence of having been written as a pilgrim psalm than any among the Psalms of Ascents (120-134), with the possible exception of the last one” Miller, 399. Psalms of Zion are Pss. 46, 48, 76, 84, 87, 13…
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Psalm 121 There are some connections with Psalm 91. The idea of shade or shadow in 121:5; 91:1. The word keep in 121:3, 4, 5, 7, 7, 8 is also in 91:11. The word foot is used in 121:3 and 91:12 McCann, 1181. The name LORD appears in vs. 2, 5, 5, 7, 8. 121:1 From whence shall my help come?- The word help is m.s. and is used of God in Exodus 18:4; Deu…
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120:1-2 Words of Trust and Petition 120:1 In my trouble I cried to the LORD- 102:2 The word order in Hebrew is “To the LORD in distress to me I cried/called and He answered me.” The point is the emphasis falls on the LORD to whom He called. Who are we calling on or looking to in times of distress? The author “expresses the sole dependence on God in…
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Jesus Fulfills Psalm 119 Psalm 119 and Jesus General Pictures: Jesus as the Word- While there are 177 synonyms for God’s law, word found in Psalm 119. Jesus is the ultimate embodiment of Word. The Word has become flesh and dwelt among us- John 1:1-14 He does things Psalm 119 attributes to the Word. The Word gives light in 119:105, 130 and Jesus is …
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119:153-160 ר God’s mercy- vs. 156, lovingkindness- vs. 159, truth- vs. 160, and righteousness- vs. 160 are all mentioned here. 119:153 Look upon my affliction and rescue me- This word for look will begin vs. 153, 158, 159. This plea for rescue from affliction ties canonically to Exodus 3:7-8- Hermenia, 282. He begs “for deliverance from affliction…
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119:129-136 פ “His own appreciation of the supernatural quality of the Lord’s word (129) is bracketed with his grief over the flouted word (136)” Motyer, 570. “YHWH’s Torah will be presented in the פ strophe as a wonder-working power” Hermenia, 279. 119:129 Your testimonies are wonderful- The same root for wonders is in vs. 18, 27. The word wonderf…
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119:89-96 ל “From its nadir, Psalm 119 moves to its zenith. Complaint has given way to a profession of faith in God’s sovereignty for all time (vv. 89a, 90a), in all places (vv. 89b, 90a), and over ‘all things’ (v. 91). The profession is highlighted by the uniqueness of vs. 90, which does not contain one of the eight synonyms” McCann, 1171. 119:97-…
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119:89-96 ל “From its nadir, Psalm 119 moves to its zenith. Complaint has given way to a profession of faith in God’s sovereignty for all time (vv. 89a, 90a), in all places (vv. 89b, 90a), and over ‘all things’ (v. 91). The profession is highlighted by the uniqueness of vs. 90, which does not contain one of the eight synonyms” McCann, 1171. 119:89 …
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Psalm 119:49-56 119:53 Burning indignation has seized me because of the wicked- The word translated “burning indignation” is a rare word used only in Ps. 11:6 and Lam. 5:10. In Ps. 11:6 the word speaks of the divine judgment on the wicked. “The psalmist’s commitment to the Lord and His word dictates what He loves and what He hates. He cannot be neu…
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119:33-40 ה The alphabetic arrangement lends itself to these hiphil verb forms, but the rest of the psalm reveals a studied effort to demonstrate reliance upon the God of the word as well as the word of God” Miller, 387. These hiphel verbs are in the imperative but, “in these petitions a tone of humility and dependence comes through” VanGemeren, 74…
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“vv. 25-28 describe his internal distress (I-lament), that is, that is the threat of physical and spiritual destruction” Hermenia, 268. 119:25 My soul cleaves to the dust- “Clinging to the dust is a graphic depiction of being in a life-threatening condition (see Ps. 44:25)” Ross, 490. Revive me according to Your word- revive is used in vs. 25, 37, …
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Psalm 119 This “is the longest psalm in the collection and the longest chapter in the Hebrew Bible, 176 verses or lines of poetry” Alter, 419. Its size has oft times discouraged serious study. Weiser in the Old Testament Library series views it as wearisome in its repetition of motifs and says it opens the door for legalism, but he offers no commen…
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“The psalm (may have) originated in victory celebrations of Israel’s king and people (cf. II Chron. 20:27). Later it was probably used in periodic commemoration of God’s past goodness to the Davidic dynasty” Laymen, 684. “The ‘I’ standing collectively for Israel, verses 5-14, 17-19, 21, and 28 seem to portray a great deliverance which has come to a…
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“It is not only the shortest psalm in the collection but also the shortest chapter in the Bible” Alter, 414; Longman, 398. It is 27 words in the NASB and 28 in the ESV. In Hebrew it is only 17 words. “Many Hebrew mss.attach it to Ps. 116….Other Hebrew mss. join the psalm to Ps. 118” Allen, 117. The basic structure of a song of praise is simple. It …
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A few notes “The Septuagint and Vulgate treat this as two psalms, the second of them beginning at verse 10 (but some Heb. MSS make a similar break after verse 11).” Kidner, 407. “He has come now to the temple to tell the whole assembly what has happened, and to offer God what he had vowed to Him in his extremity” Kidner, 407. “The situation was one…
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115:2 Why should the nations say, Where, now, is their God?- 42:3, 10; 79:10; Joel 2:17; Micah 7:10 This question may be “motivated by the fact that the Lord had no idol who represented His presence” Longman, 393. 115:4 the work of man’s hands- Psalm 135:15-18. The word work in vs. 4 is the noun from the verb translated do in vs. 3. The participle …
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“This psalm celebrates the deliverance of God’s people at the exodus- a fitting song to be sung at Passover which was instituted at that time (Ex. 12)” BK, 876. “This is a hymn, but a unique one. It contains no imperative call for worship.” Broyles, 426. This psalm is “a fierce delight and pride in the great march of God gleams through every line o…
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“This is the first of six psalms collectively known as the hallel that are recited in synagogues during the festival service” Alter, 403. Psalms 113-118 are the Egyptian Hallel. “Psalms 113-114 are sung before the Passover meal and Psalms 115-118 after it. These psalms are also sung at the feast of Pentecost, Tabernacles, and Dedication (Hanakuah, …
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This "is a wisdom poem based on the nature of God set forth in Psalm 111” Miller, 372. It is an acrostic as Psalm 111. “Like the preceding psalm, this one is also an acrostic in which every colon begins with a successive letter of the Hebrew alphabet, again indicating order and complete coverage of the topic” Longman, 387. This psalm “anticipates t…
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Psalms 111 and 112 are connected in their subject matter and vocabulary. “Both are acrostic containing twenty-two lines, each succeeding line beginning with the following letter of the Hebrew alphabet. Psalm 111 describes God as reflected in His works, and Psalm 112 the man who fears God and properly responds to Him. Some of the phraseology used in…
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“In the second century, Jewish teachers applied it to Hezekiah (Justin Martry, Dialogue with Trypho, 33, 83)” Lewis, Matthew 14-28; 108. 110:1 seems quoted or alluded to in Matt. 26:63-64; Mark 16:19; Acts 2:34-35; 5:30-32; 7:55-56; Rom. 8:34; I Cor. 15:25; Eph. 1:20; Col. 3:1; Heb. 1:3, 13; 8:1; 10:12-13; 12:2; I Peter 3:22. Lessons from this sect…
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The Psalm is based on the two decrees in vs. 1 and vs. 4. Every word of vs. 1 will prove important and two different words for Lord are used. Notice the use of "right hand" in vs. 1 and vs. 5. Melchizedek only appears in the OT elsewhere in Genesis 14:18-20. Melchizedek is king and priest. He blessed Abram. Abram paid tithes to him. The psalm gives…
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Some have described this as the longest sustained imprecatory prayer. A Psalm of David 109:1-5 He describes his mistreatment at the hands of others They spoke against him constantly- vs. 2, 3, 4. They lied about him- vs. 2. They spoke words of hatred- vs. 3. He did good to them, but they did evil to him- vs. 5. 109:6-20 He prays that judgment may f…
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This Psalm combines sections of Psalm 57:7-11 and Psalm 60:5-12. Psalm 57 and Psalm 60 are in their titles tied to specific circumstances in the life of David. There are some 13 Psalms that do this and these are two of them. This Psalm stresses 108:3 Giving thanks to the LORD 108:4 God's lovingkindness and faithfulness 108:7-9 God's complete sovere…
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Give thanks to the LORD for He is good for HIs lovingkindness is everlasting. 107:1-3 is an answer to Ps. 106:47 107:4-32 Four stanzas that follow a standard procedure. The 2 and 4 lines are refrains in this Psalm. 1. There is a statement of a specific problem (107:4-5, 10-12, 17-18, 23-27). 2.Then they cried out to the LORD in their trouble, He de…
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This episode of Psalm 106 begins with verse 24. Nine portions of Israel's history and Israel's Scriptures are used to stress Israel's unfaithfulness and God's mercy in spite of their sin. 106:6-12 The events in Egypt and at the Red Sea- Exodus 14-15 106:13-15 The lusting or craving for quail in the wilderness- Numbers 11 106:16-18 The rebellion of …
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