The connection between Jean-Luc Marion (1946-present) and Paul Ricoeur (1913-2005), besides both being French, Catholic philosophers who each taught at the University of Chicago Divinity School, is "indeterminable hermeneutics." Ricoeur's work at the University of Chicago preceded Marion's, and they were certainly aware of each other but neither directly referred to each other's work in majorly significant ways. Ricoeur developed a sort of theology of hermeneutics by changing the project of Husserlian phenomenology from the "eidetic reduction," which identified the objective essence of a phenomenon, to the hermeneutic interplay of multiple, irreducible interpretations or meanings. For Ricoeur what a things was, was indeterminable accept through the clash of multiple semantic meanings that produced a sort of revelation of the "things in themselves" as not in themselves but in the clash of interpretations of them, which bares some resemblance to Husserl's technic of "eidetic variation," but without out any reduction to a single intentional stance towards the essence or identity of a thing. Marion also changed the end goal of the "eidetic reduction" but he kept the language of "letting things show themselves as themselves." However, what showed itself was from elsewhere and therefore invited an interminable play of contrary hermeneutic variations. For both Marion and Ricoeur, the too-much-givenness of elsewhere, which might be thought of as the too-much otherness of the Other, results in the failure to reduce otherness to a single intention or identity. But otherness is both the failure of identity and the ground of it, or put in a more Levinasian formulation, as Ricoeur did, the ground of becoming of "self as Other," in which the interior intention and exterior other become in dialectical relation to each other's unknowable intention, like Meister Eckhart's God beyond God who reveals and hides in the same movement.

Baddass vibes mixed by James Reeves of Midnight Radio: jamesreeves.co