Parable of the rich man and poor Lazarus

We are both the men in the parable, whether we like or not, the rich man and the poor man Lazarus, with both their weakness and their strengths, with their aspirations and desires. Both lived parallel lives, clearly related to each other but completely opposite, in this life and the next in eternity, crossing each other at life’s intersections; the first will be last and the last will be first.

The rich man has no name. Possessions don’t give you real identity, don’t tell you who you are, don’t give you roots or indicate where you come from. In front of God we are the same, things have no value, they have no meaning. We are born naked and we are going to return naked, with nothing to hang on to, only with what we have given away. It is not important what you have, or what you have achieved, but who you are or what you have become. Things don’t make you who you are, but what you make of them. In front of God we are little children, with just toys in our hands.

We are the rich man. We live a life of our own, without realising that in front of us, there are so many people in need, both materially and spiritually. We normally have the door of our hearts closed. We live a life of self centredness, self conscious, navel gazing. We fail to be aware of the poverty that surrounds us. Lazarus’s sores are licked by the dogs, without us hearing their barking. Jesus tries to turn us around, to turn us inside out, to be aware of all the poor Lazarus’s outside our door. Pope Francis says that Lazarus “represents the silent cry of the poor of all times.” They are constantly knocking on our lives. The Pope reminds us that “to ignore the poor is to scorn God.” We need to see Jesus in the needy, disadvantaged, marginalised, ostracised. In every homeless person we can find him, even though they are dirty, smelly, and ungrateful.

Lazarus, on the other hand, has a name. Poverty is real and has real effects on people’s lives; you can identify it straight away. Some authors say that Lazarus was a real person in Jesus’ time, a well known poor man, perhaps sitting at the temple door, even helped sometimes by Jesus and his apostles. Judas would have given him some money reluctantly. We are also the poor Lazarus, at the side of the road of life, our sores in need of dressing, begging for God’s help. Lazarus precisely means God helps. Rich people don’t need God, they think they have everything figured out, only desiring more money. Rich countries abandon God, not feeling the need for God anymore. Cathedrals were built by the poor and the lame. Nowadays rich countries build structures for people, stadiums, arenas, courts for sports and games. God is absent from these buildings. When they are empty they have no soul.

We have to make sure that in this life we are poor in spirit, in need of help, another Lazarus; then in the next life we are going to be spiritually rich, to share the life of the angels and saints. The austerity of this life is transformed into the abundance of God.

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