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This week, I argue that we must have some degree of artifice to organize our thoughts and recognize the things we see in our world.

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Sources:

[1] For my recent essays referring to this current historiographic project see “On Sources,” Wednesday Blog 6.22, “On Writing,” Ibid., 6.27, and “On Knowledge,” Ibid., 6.29.

[2] Lee Alan Dugatkin, Mr. Jefferson and the Giant Moose, (University of Chicago Press, 2009).

[3] Staffan Müller-Wille, “Linnean Lens | Linnaeus’ Lapland Journey Diary (1732),“ moderated by Isabelle Charmantier, virtual lecture, 12 May 2025, by the Linnean Society of London, YouTube, 1:04:18, link here.

[4] Jason Roberts, Every Living Thing: The Great and Deadly Race to Know All Life, (Random House, 2024), 45–49.

[5] Roberts, 20.

[6] Roberts, 115–125.

[7] Roberts, 109.

[8] André Thevet, Les Singularitez de la France Antarctique, (Antwerp, 1558), 16r–16v. The translation is my own.

[9] Roberts, 109.

[10] Damião de Góis, Chronica do Felicissimo Rei Dom Emanuel, 4 vols., (Lisbon, 1566–1567).

[11] Geraldine Heng, The Invention of Race in the European Middle Ages, (Cambridge University Press, 2018), 190.

[12] Roberts, 110.

[13] Michael Wintroub, A Savage Mirror: Power, Identity, and Knowledge in Early Modern France, (Stanford University Press, 2006), 42.

[14] Roberts, xii.

[15] Roberts, 107.

[16] Roberts, 96–98.

[17] Michael Allin, Zarafa: A Giraffe’s True Story, from Deep in Africa to the Heart of Paris, (Delta, 1998).

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