Podcast series on Adi Shankaracharya’s Atma Bodha – Self Knowledge by Swami Tadatmananda resident teacher Arsha Bodha Center
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Podcasts by 'Swami Atmananda Saraswati' of 'Vedanta Ashram, Indore' (MP), India. These are short audio clips of topic of Vedanta - in Hindi. One of our recent series is an Online Study Class on 'Atma-Bodha', a short treatise of 68 shlokas Self-Knowledge. It is written by Sri Adi Shankaracharya.
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Unlock the secrets to peace and happiness with the ancient science of Vedanta. Join us on the Atma Bodha podcast as we delve into the timeless wisdom of Bhagavan Sankaracharya's Atmabodha, expertly guided by Swami Dayananda's (Arsha Vidya) commentary. Taught by learned scholar and teacher of Indian spiritual knowledge, Andre Vas. This podcast is your gateway to understanding the subtle concepts of Vedanta, perfect for beginners and advanced seekers alike. With insightful commentary, striking ...
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Small Big Wins started in middle of 2020. The primary objective has been to talk to people who are not so famous or known but have done exceptional work. Most of these conversations are with people who have done some real solid social good, while also holding up their selflessness. Their wins in their own words. You be the judge, whether Small or Big. Coming to my latest conversations with Swami Atmananda Saraswati ji, I would first share in a few words my own journey of searching the higher ...
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Atma Bodha (Self-Knowledge): Truth of Knower-Doer-Experiencer is Awareness (Sat Chit Ananda) - 7A
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50:23Atma Bodha, Verse 35: Like space (ākāśavat), Awareness pervades everything within and without (bahiḥ antargataḥ). While space becomes unmanifest with the universe, Awareness remains all-pervasive (acyutaḥ). Being everywhere, it cannot move (acalaḥ) and remains same everywhere (sarva–samaḥ). Like space accommodating everything without contamination,…
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Atma Bodha (Self-Knowledge): Method to Destroy the Ego (Sense of I) – Reflected Consciousness - 4C
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1:08:30Atma Bodha, Verse 17: Though all-pervading, Atma manifests clearly only in a purified buddhi (intellect), which serves as upalabdhi-sthanam (place of recognition). Atma is self-evident (svataḥ-siddha) and directly known (aparoksha-jnanam), but gets mixed up with objects evident to it. Vedanta helps separate the self-evident “I am” from what is mere…
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Atma Bodha Complete Summary – Revision of Main Ideas
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58:02The Atma Bodha outlines the path to self-realization, beginning with the concept of mumuksu - one who recognizes that worldly pursuits don't provide lasting fulfillment. The qualified seeker must possess self-mastery and specific qualities (like alignment with dharma, emotional equilibrium, and lack of judgment). The text explains that liberation (…
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Atma Bodha (Self-Knowledge): Method to Undo Mixup of Body-Mind & Awareness - 10B
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44:15Atman Bodha, Verse 60: Brahman is the substratum of everything – neither a submarine below nor zeppelin above. It's beyond all attributes (neither small/big, short/long), without birth or change, free from color/attributes/positions/name. Don't discard mithya, as wherever mithya exists, satyam is present. Even the term “Brahman” is provisional. Atm…
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Atma Bodha (Self-Knowledge): Vaikuntha vs Brahman | Limitation of Heavenly Realms and Devatas - 10A
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55:26Atman Bodha, Verse 58: All beings, including Brahmā and deities in higher lokas, experience only a fraction of Brahman's undivided happiness (ananda), through temporary seeker-sought resolution. Though higher lokas offer subtler pleasures, they remain limited due to avidya/adhyasa. As Kena Upanishad shows through Indra's story, moksha is unlikely i…
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Atma Bodha (Self-Knowledge): Deeper Meaning of Sat-Chit-Ananda | Dvaita vs. Advaita - 9B
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55:50Atman Bodha, Verse 54: Brahman is the ultimate gain beyond which nothing more can be attained. As Awareness, it includes everything and can't be improved upon. Unlike relative happiness from temporary seeker-sought resolution, the jnani enjoys permanent resolution. Self-knowledge is knowledge of the whole, not parts, and remains unchanging unlike e…
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Atma Bodha (Self-Knowledge): How to Tell Who is an Enlightened/Liberated Person (Jivanmukti) - 9A
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58:21Atma Bodha, Verse 53: For the jivanmukta, body-mind becomes an instrument for expressing fullness rather than gaining it. Though recognized as one with Ishvara, the body-mind remains limited (alpavid, alpa–shakti). Like a wave recognizing its water-nature while maintaining devotion to the Ocean, the jivanmukta maintains alignment with Ishvara's dha…
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Atma Bodha (Self-Knowledge): Upon Enlightenment, Nothing Changes & Ego Remains - 8B
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57:51Atma Bodha, Verse 45: Due to beginningless ignorance connected to maya's avarana–shakti, one mistakes oneself to be the three bodies. Upon moksha, jiva doesn't disappear – only jivatvam (identification with 5 koshas) ends. Like mistaking a tree-trunk for a thief at night, non-apprehension of self's formless nature leads to attributing mental states…
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Atma Bodha (Self-Knowledge): Knower, Ego, Reflected Consciousness vs. Pure Awareness - 8A
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57:21Atma Bodha, Verse 41: Awareness is the truth of jnata (knower), jnanam (means of knowledge), and jneya (objects known). When saying “I am Awareness,” it must include all three, not just the knower. Like space isn't limited to a bottle, Awareness can't be limited to the knower. Moksha occurs when all three are understood as mithya, and their content…
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Atma Bodha (Self-Knowledge): Guided Vedantic Contemplation-Meditation (Nididhyasana) - 7C
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55:15Atma Bodha, Verse 38: The verse outlines the method of nididhyasana (Vedantic contemplation), beginning with proper preparation: sitting in a quiet place (vivikta deśe), with controlled senses (vijitendriyaḥ) and mind free from attachments (virāgaḥ). The process starts with alternative nostril breathing or japa to calm the mind, followed by systema…
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Atma Bodha (Self-Knowledge): Sat-Cit Brahman is NOT an Experience | Meaning of ‘Ananda' - 7B
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1:00:08Atma Bodha, Verse 36: The verse introduces akhaṇḍa–ānandam (undivided happiness) not as endless mental pleasure but as ananda arising out of cognitive knowledge that both the seeker and the sought are essentially mithya, having no existence without Awareness. Thus your very nature is the stuff that makes up both seeker and sought. Unlike temporary …
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Atma Bodha (Self-Knowledge): Who is Actually Ready for Enlightenment? - 1A
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57:25A mature spiritual seeker recognizes that security, pleasures, and ethics cannot provide permanent fulfillment, while maintaining a balanced worldview – neither disenchanted nor viewing the world as terrible. Through life experiences, they develop the humility needed for learning. This pairs with Tapas, which isn't self-punishment but gentle restra…
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Atma Bodha (Self-Knowledge): Verse 1-34 Revision – Ishvara, Forms, Brahman, Drig-Drishya-Viveka - 6C
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59:14Atma Bodha text discusses the path to spiritual liberation (mumuksu) through understanding Pramana, which reveals both Ishvara (the creative force behind all forms) and Brahman (ultimate reality of sat-cit-ananda). It explains how the non-changing Brahman appears as the manifest world through maya (potential power), creating three bodies (physical,…
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Atma Bodha (Self-Knowledge): Method to Negate Not-I & Arrive to Self (Brahman) | 5 Koshas - 4B
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57:34Atma Bodha, Verse 15: The five koshas (sheaths) create apparent conditioning of the pure Atma, similar to how a crystal appears colored by nearby cloth. These koshas are: annamaya (food sheath/physical body), pranamaya (vital-air sheath), manomaya (emotional mind), vijnanamaya (intellectual sheath), and anandamaya (bliss sheath). Each kosha becomes…
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Atma Bodha (Self-Knowledge): Evolution of Universe Before Time-Space (Big-Bang) - 4A
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59:03Atma Bodha, Verse 13: The subtle body (sukshma-sharira) consists of five pranas, manas (mind), buddhi (intellect), and ten indriyas (sense organs). Prana manifests as five vital functions (breathing, circulation, digestion, excretion, and final breath), operating at a subtle level beyond sensory perception. The jnana-indriyas are subtle capacities …
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Atma Bodha (Self-Knowledge): Brahman & Maya Relationship | Maya Is Not Different from Brahman - 3B
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50:55Atma Bodha, Verse 9 introduces the relationship between unchanging Brahman and the changing universe through two types of material causes (upādāna-kāraṇa): vivarta (producing effect without change, like Brahman/gold) and pariṇāmi (undergoing change to produce effects, like Īśvara‘s intelligence constantly reorganizing). Brahman‘s potential power (m…
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Atma Bodha (Self-Knowledge): Maker and Material Cause of the Universe -3A
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58:05The process of discovering the final substratum (adhiṣṭhāna) involves three progressive steps: First, understanding that an untrained mind sees projected reality (like silver on shell) while scientific observation ends at physical forms (atoms/particles), requiring śabda-pramāṇa (which comes from Īśvara and can't be contradicted) to go further; Sec…
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Atma Bodha (Self-Knowledge): Why Knowledge Alone Liberates (Not Action) - 1C
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51:57Atma Bodha, Verse 2: Knowledge (bodha) is the sole direct means for liberation (mokṣa), just as fire is essential for cooking. All spiritual practices are secondary – they only prepare the mind to receive knowledge. The empirical “smallness” of the individual can only be resolved through recognition of one's true nature, not through finite actions.…
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Atma Bodha (Self-Knowledge): No Thought Hides You | Purpose of Neti Neti & Mahavakya - 5C
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1:00:40Atma Bodha, Verse 28: Self illumines intellect and senses like a lamp illumines objects. Awareness is ever-present as “I” in every experience, not to be produced but recognized. Unlike the lamp-object relationship, Awareness and objects have a satya–mithya relationship – Awareness manifests through forms while remaining their true nature. Atma Bodh…
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Atma Bodha (Self-Knowledge): What is Consciousness? (Self) – Formless, Unborn, Undivided - 6B
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59:52Atma Bodha, Verse 33: As the Self beyond mind, one is inherently free from emotional states like sorrow, attachment, hatred, and fear. The teaching emphasizes not recreating a “fearless mind” but managing it by discriminating between natural fears (īśvara–sṛṣṭi) and self-imposed burdens (jīva–sṛṣṭi). While the body-mind continues experiencing attac…
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Atma Bodha (Self-Knowledge): Self Appears Divided Due to Upadhis | Why Was I Born? - 3C
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1:02:21Atma Bodha, Verse 10: The verse explains how the limitless Self (Ātmā) appears limited through upādhi (limiting adjunct) using the space analogy: just as space appears divided by containers while remaining undivided, Awareness appears confined by body-mind while remaining unlimited. This teaching unfolds through several key points: (1) Space analog…
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Atma Bodha (Self-Knowledge): This World is Like a Dream – Ontological Analysis of Reality - 2B
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51:09Atma Bodha, Verse 5: For mokṣa, only vrtti-vyapti occurs (not phala-vyapti) because Awareness is already present. The mind creates akhanada-akara-vrtti (thought that removes all wrong notions about Self) without producing a mental image of Ātmā. Once this vrtti removes ignorance completely, it too dissolves – like soapnut powder settling with dirt …
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Atma Bodha (Self-Knowledge): Your True Self vs Ego – Stop Mixing Them Up - 2A
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59:44The process of gaining self-knowledge involves Drg-Drsya-Viveka (Seer-Seen discrimination). Just as eyes see bottle without becoming the bottle, and mind sees eyes without taking on eye conditions, Awareness is the ultimate Seer of the mind without becoming the mind. The mind includes manas (emotions), buddhi (decisions), citta (memory), and ahaṃkā…
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Atma Bodha (Self-Knowledge): Wise Person May Behave as an Ignorant – Jnani Moves Like the Wind - 8C
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57:37Atma Bodha, Verse 47: The perfect yogi sees the entire universe in their own Self through jñāna–cakṣu (eye of wisdom). Though perception remains, the jnani isn't fooled, understanding that Brahman manifests as many without undergoing any change. The many ultimately resolve into one. Atma Bodha, Verse 48: The entire universe is Atman alone, just as …
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Atma Bodha (Self-Knowledge): Self is Seen by the Eye of Wisdom – Personhood Falls Away - 10C
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37:47Atmabodha, Verse 64: Whatever is seen or heard cannot exist apart from Brahman. Even when thinking of forms, one is thinking of Brahman, as both subject and object borrow existence from it – like dream objects borrowing from the same mind. Through knowledge, what was seen as world is recognized as non-dual existence-consciousness-limitless (sat-cit…
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Atma Bodha (Self-Knowledge): How to Learn Effectively & Understand More - 1B
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58:20Four factors are essential for spiritual knowledge to take place effectively: (1) Adhikari – a qualified spiritual seeker with reduced binding likes-dislikes (raga–dvesha) and mental discipline (tapas); (2) Vishaya – the right subject matter, which is knowledge of the self ; (3) Prayojana – getting clear what is your gain studying the text (freedom…
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Atma Bodha (Self-Knowledge): Self Shines Beyond Thought | Purpose of Neti Neti & Mahavakya - 6A
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55:46Atma Bodha, Verse 31: The three bodies (gross, subtle, causal) are merely observable phenomena (dṛśyam) as temporary as bubbles in the ocean. True identity transcends these sheaths – one is the pure, limitless Brahman (nirmalam). When self-knowledge is gained, all questions about the five koshas become irrelevant, as one recognizes their distinctio…
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Atma Bodha (Self-Knowledge): How Ignorance Causes Superimposition | Snake-Rope - 5B
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56:39Atma Bodha, Verse 25: The notion “I know” arises from mixing Atma (existence-consciousness) with mind modifications. While I-sense (aham) belongs to mind and changes (I am cold, hot, bored, etc.), Atma is the unchanging presence in which all activities occur. Thoughts depend on Awareness for existence, while Awareness remains independent (satya-mit…
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Atma Bodha (Self-Knowledge): Doer-Knower-Enjoyer Belongs to the Ego, not Awareness - 5A
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59:24Atma Bodha, Verse 21-22: Due to ignorance (aviveka), attributes of the three bodies (gross, subtle, causal) are superimposed on pure Atma, creating the jiva (individual). Doership and enjoyership belong to the mind (manas upadhi) but are falsely attributed to the Self, like a reflection of the moon appears to move with rippling water. The true unde…
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Atma Bodha (Self-Knowledge): How to Recognize Awareness in Everything - 2C
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59:39The world appears real (like silver appearing on mother-of-pearl) until Brahman, the non-dual substratum (adhiṣṭhānam) of all, is known. This ignorance (avidyā) leads to superimposition (adhyāsa). Using satya-mithyā inquiry, we trace reality from empirical forms through quantum physics to Īśvara (all-knowledge/power) and finally to Brahman (satyam–…
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Who is My Charioteer - Part 1 - What is the Role of Visiting Holy Places
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1:12:30https://sbw.hvj.coach/episodes/charioteer/episode5By HVJ
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Who is My Charioteer - Part 1 - What is Shraddha
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1:01:38https://sbw.hvj.coach/episodes/charioteer/episode4By HVJ
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Who is My Charioteer - Part 1 - What is Sanatan & What is Sanatan Dharma
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57:06https://sbw.hvj.coach/episodes/charioteer/sanatanBy HVJ
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Who is My Charioteer - Part 1 - What is Dharma
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59:34https://sbw.hvj.coach/episodes/charioteer/episode2By HVJ
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Who is My Charioteer - Part 1 - What is Human Quest
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58:45https://sbw.hvj.coach/episodes/charioteer/episode1By HVJ
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Gaurav on life, risks, pursuits and Maruvan : Part 3 The clarity on life’s purpose
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44:31https://sbw.hvj.coach/episodes/gaurav3By HVJ
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Gaurav on life, risks, pursuits and Maruvan : Part 2 The story of Maruvan
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47:29https://sbw.hvj.coach/gaurav2By HVJ
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Gaurav on pursuits, risks and Maruvan : Part 1 "The Journey"
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51:35https://sbw.hvj.coach/episodes/gauravBy HVJ
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Niwas and Shivani on the story of Anantmool – a gender neutral learning center
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52:35https://sbw.hvj.coach/episodes/niwasBy HVJ
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Tanvi, a proud trans woman, on her journey from Pretence to Reality!
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47:22https://sbw.hvj.coach/episodes/tanviBy HVJ
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"Discarded tyres to sustainable furniture" - Vaishali’s story of conscious capitalism
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39:45https://sbw.hvj.coach/episodes/vaishaliBy HVJ
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Ganesh on the "Lakhpati Kisan" initiative
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44:19https://sbw.hvj.coach/episodes/ganeshBy HVJ
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Don't react, impact. Enlightenment is not merely a passive or receptive experience. It should be assertive. The Absolute is the ultimate Alpha. Resolute single-minded focus is required to be your best. When you aim for your best, you are closing in on the Ultimate best, the Absolute. The ego is not your enemy. People have egos because subconsciousl…
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Nidhi on manifestation, braille and children
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38:26https://sbw.hvj.coach/episodes/nidhiBy HVJ
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“A wheelchair won’t stop me from doing what I want to” - Meet Somya Dawar
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41:59https://sbw.hvj.coach/episodes/abhishekBy HVJ
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Discussing the most important secret to Enlightenment and Liberation, which is the Crown of Glory, otherwise known as the Thousand-Petaled Lotus, the Sahaswara, Kether or the Crown Chakra.By Atma Bodha
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Candid free flowing explanation of enlightenment and desirelessness.By Atma Bodha
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The Spirituality of Defiance Potentiate your potential. Be maximal. Defiance is a path. Be resolute. The Truth is defiant. "Potentiate your potential" - this means that your potential is greater than you can conceive of. No one can fully know your potential, including you. Any idea that you or anyone has about you will always be less than the True …
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Renuka on climate action, plant signaling and redefining agriculture through BioPrime Agrisolutions
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31:13https://sbw.hvj.coach/episodes/renukaBy HVJ
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86. No Food, No Water for 60 days with Sam (he lives)
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1:05:42DISCLAIMER: DON'T TRY THIS Sam claims to have fasted for 6 months, the last 2 months with no water.By Atma Bodha
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